The stench of the hold while we were on the coast was so intolerably loathsome, that it was dangerous to remain there for any length of time, and some of us had been permitted to stay on the deck for the fresh air; but now that the whole ship's cargo were confined together, it became absolutely pestilential. The closeness of the place and the heat of the climate, added to the number in the ship, which was so crowded that each had scarcely room to turn himself, almost suffocated us. This produced copious perspiration, so that the air soon became unfit for respiration from a variety of loathsome smells, and brought on a sickness amongst the slaves, of which many died.
After a few more voyages, Equiano accepted his friend Doctor Irving ’s proposal to work as an overseer on a new plantation in Jamaica. Equiano was not in Jamaica for long before he tired of life there. He sailed back to England and worked for Governor Macnamara for a time. Macnamara wanted Equiano to serve as a missionary in Africa, but the Bishop of the Church did not approve his petition. Equiano then worked as part of the government's plan to relocate slaves in Sierra Leone. Due to mismanagement and shortsightedness, the plan failed. Equiano was criticized for his role in this failure, but he protests quite firmly that he was blameless. He was honored to present a petition to the Queen calling attention to the atrocities of the slave trade, and asking for its abolition. He also spent time in Wales, and married Miss Susanna Cullen in 1791. In the final chapter, he makes several explicit arguments to the reader for abolition of the slave trade. Equiano ends his narrative by explaining that he had come to see the invisible hand of God was in every event of his life. Through that realization, he has learned a lesson of "morality and religion" (236).