2009 and 2014 Sevier Family Reunions
The name Xavier means "the new house" in Basque. The top picture was made during the 2014 Sevier Family Reunion held in Knoxville, TN. We met at the Old Knoxville Courthouse for a wreath laying ceremony at the grave of John Sevier. To see the Knoxville News Sentinel article please access this link . The next two pictures are from the 2009 Sevier Family Reunion at Kings Mountain National Military Park , South Carolina and the lower picture at the Rocky Mount Museum , Cobb Homestead, Piney Flats, Tennessee The Sevier-Payne lineage is completely Mitochondrial because it runs through my mother and from Gen. John Sevier through his mother Joanna Goad. Joseph Payne -> Betty Phillips Payne -> Joseph Phillips -> Riley Phillips -> Jehu Phillips -> Joseph Phillips -> Tobias Phillips -> George Phillips' mother was Hannah Goad whose father was Abraham Goad whose son was John Goad, Sr. whose daughter was Joanna Goad who married Valentine Sevier, Sr. whose son was General John Sevier - A General in the Revolutionary War. He was one of the Colonel's in command at the battle of Kings Mountain and he served several Indian Campaigns against the Cherokee Indians. He was the 1st militia General of Tennessee Territory of the State of Franklin, was the 1st Governor of Tennessee and a . Congressman. What makes this Sevier-Payne relationship so uncommon is that Reuben Payne, the proginator of my Payne family in America became very close friends with Gen. John Sevier as recorded in his personal journal as far back as 1795. Sevier appointed Reuben Payne "Overseer of the Poor" in December 1796, that meant Reuben Payne or Paine would dispense rations or supplies to those in need. > HTML scrollbox
In short, it seems that from the empirical observability for us of an ensemble to its historical acceptability, to the very period of time in which it is actually observable, the analysis goes by way of the knowledge-power nexus, supporting it, recouping it at the point where it is accepted, moving toward what makes it acceptable, of course, not in general, but only where it is accepted. This is what can be characterized as recouping it in its positivity. Here, then, is a type of procedure, which, unconcerned with legitimizing and consequently excluding the fundamental point of view of the law, runs through the cycle of positivity by proceeding from the fact of acceptance to the system of acceptability analyzed through the knowledge-power interplay. Let us say that this is, approximately, the archaeological level [of analysis]. 
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